The Eponymous Archons of Athens


528 Philoneos
527 Onetorides
526 Hippias
525 Kleisthenes
524 Miltiades
523 Kalliades?
522 Peisistratos?
497 Archias
496 Hipparchos
495 Philippos
494 Pythokritos
493 Themistokles
492 Diognetos
491 Hybrilides
490 Phainippos
489 Aristeides
488 Anchises
487 Telesines
486 ?
485 Philokrates
484 Leostratos
483 Nikodemos
482 ?
481 Hypsichides
480 Kalliades
479 Xanthippos
479 Timosthenes
477 Adeimantos
476 Phaidon
475 Dromokleides
474 Akestorides
473 Menon
472 Chares
471 Praxiergos
470 Demotion
469 Apsephion
468 Theagenides
467 Lysistratos
466 Lysanias
465 Lysitheos
464 Archedemides
463 Tlepolemos
462 Konon
461 Euthippos
460 Phrasikleides
459 Philokles
458 Habron
457 Mnesitheides
456 Kallias
455 Sosistratos
454 Ariston
453 Lysikrates
452 Chairephines
451 Antidotos
450 Euthynos
449 Pedieus
448 Philiskos
447 Timarchides
446 Kallimachos
445 Lysimachides
444 Praxiteles
443 Lysanias
442 Diphilos
353 Thudemos
352 Aristodemos
351 Theellos
350 Apollodoros
349 Kallimachos
348 Theophilos
347 Themistokles
346 Archias
345 Eubulos
344 Lykiskos
343 Pythodotos
342 Sosigenes
341 Nikomachos
340 Theophrastos
339 Lysimachides
338 Chairondas
337 Phrynichos
336 Pythodelos
335 Euainetos
334 Ktesikles
333 Nikokrates
332 Niketes
331 Aristophanes
330 Aristophon
329 Kephisophon
328 Euthykritos
327 Hegemon
326 Chremes
325 Antikles
324 Hegesias
323 Kephisodoros
322 Philokles
321 Archippos
320 Neaichmos
319 Apollodoros
318 Archippos
317 Demogenes
316 Demokleides
315 Praxibulos
314 Nikodoros
313 Theophrastos
312 Polemon
311 Simonides
310 Hieromnemon
309 Demetrios
308 Charinos
307 Anaxikrates
306 Koroibos
305 Euxenippos
304 Pherekles
303 Leostratos
302 Nikokles
301 Klearchos
300 Hegemachos
299 Euktemon
298 Mnesidemos
297 Antiphates
296 Nikias
295 Nikostratos
294 Olympiodoros
293 Olympiodoros II
292 Philippos
415 Charias
414 Teisandros
413 Kleokritos
412 Kallias
411 Mnesilochos
& Theopompos
410 Glaukippos
409 Diokles
408 Euktemon
407 Antigenes
406 Kallias
405 Alexias
404 Pythodoros
403 Eukleides
402 Mikon
401 Xenainetos
400 Laches
399 Aristokrates
398 Euthykles
397 Suniades
396 Phormion
395 Diophantos
394 Eubulides
393 Demostratos
392 Philokles
391 Nikoteles
390 Demostratos
389 Antipatros
388 Pyrgion
387 Theodotos
386 Mystichides
385 Dexitheos
384 Diotrephes
383 Phanostratos
382 Euandros
381 Demophilos
380 Pytheas
379 Nikon
378 Nausinikos
377 Kalleas
376 Charisandros
375 Hippodamas
374 Sokratides
373 Asteios
372 Alkisthenes
371 Phrasikleides
370 Dysniketos
369 Lysistratos
368 Nausigenes
367 Polyzelos
366 Kephisodoros
365 Chion
364 Timokrates
363 Charikleidcs
362 Molon
361 Nikophemos
360 Kallimedes
359 Eucharistos
358 Kephisodotos
357 Agathokles
356 Elpines
355 Kallistratos
354 Diotimos
There were nine archons (árkhon = ruler, regent, commander) in the classic constitution at Athens. Six were judges, the Thesmothetae. The other three were the Polemarch (polémarkhos, "war leader," the third archon), who was the commander-in-chief, the King (basileús, the second archon), who succeeded to the religious duties of the original Kings of Athens, and the Eponymous (epónymos) Archon, the first archon, after whom the year was named.

No Greeks, or anyone else at the time, used a continuous Era in dating. The closest to that were regal years of Kings, like the Kings of Egypt. The first continuous Era was that of Seleucus I, one of Alexander the Great's generals and successors. This was the Seleucid Era, which continued to be used long after the Seleucids were gone. At Athens, the offices were annual, so there would be no numberings of anyone. Each year had its own unique Eponymous ("upon the name") Archon. Any duplication of names would be very confusing, but there are some examples of that. There was a Themistokles who was Archon in 493, and another one in 347. These are unlikely to have been the same individual, and perhaps the lapse of 146 years was regarded as sufficient to prevent confusion.

The list here goes from 528 down to 292 BC. It is from E.J. Bickerman, Chronology of the Ancient World [Cornell Univesity Press, 1968-1982], pp. 138-139. Since Athens continued to function with its traditional offices after 292, there must be further Archons. I am unaware why Bickerman's list comes to an end. Either the Classical sources cease giving the names, or they may be regarded to too unimportant. Bickerman does gives the Kings of Sparta down to their end in 192.

441 Timokles
440 Morychides
439 Glaukinos
438 Theodoros
437 Euthymenes
436 Lysimachos
435 Antiochides
434 Krates
433 Apseudes
432 Pythodoros
431 Euthydemos
430 Apollodoros
429 Epameinon
428 Diotimos
427 Eukles Molonos
426 Euthynos
425 Stratokles
424 Isarchos
423 Ameinias
422 Alkaios
421 Aristion
420 Astyphilos
419 Archias
418 Antiphon
417 Euphemos
416 Arimnestos

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Dialects of Greek


Classical Greek was one language, but it consisted of a number of dialects. These are shown on the accompanying map. The principal divisions are between Aeolic, Ionic, and Doric. Doric is mainly in the south, from the Peloponnesus down to Crete and up to Rhodes. Aeolic is in the northeast, and Ionic across the center, from Attica to the area on the mainland of Asia actually called "Ionia," with colonized areas up in the north. More closely related to Doric is North- western Greek, which stretches from the north side of the Peloponnesus into the mountains north of the Gulf of Corinth. The light blue area shows where we get a mixture of Doric and Northwestern. Very significant areas, Thessaly and Boeotia, see mixture and interpenetration of Aeolic and Northwestern. These are shown in brick red.

The Ionic dialect of Athens, Attic, is distinctive. Attic Greek is the language of the bulk of Golden Age Greek literature, and it is what students study when they begin to study Classical Greek. The word for "day" in Attic is hêméra (with the circumflex simply to indicate the long vowel). This contrasts with haméra in Doric and êmérê in the Ionic of Ionia. Attic is also different from the rest of Ionic in having "tt" for "ss" -- as in thálatta for thálassa, "sea," or glôtta for glôssa, "tongue, language." The Greeks believed that the Ionians had long lived where they did but that the Dorians had arrived rather late. Indeed, another Greek dialect, not shown on the map, is "Epic" Greek, the language of the Iliad and the Odyssey. Epic Greek is more like Ionic and Aeolic than the other dialects. Classical Greek culture, including philosophy, began in Ionia, whose name became the word for "Greek" in all the languages to the East, e.g. al-Yûnân is "the Greeks" in Modern Arabic. Of the various versions of the Greek alphabet, the one from Ionia (which characteristically writes X for khi rather than ksi) became standard for later forms of Greek.

Even more intriguing is a dialect isolated in the heart of the Peloponnesus, Arcadian. Surrounded by Doric and Northwestern, Arcadian is nevertheless similar to Cypriot, the dialect of Greek spoken in Cyprus. This suggests that Arcadian was the original language of the south of Greece, overrun and isolated by the Doric invasion. On Cyprus the Greeks also used a unique syllabary to write their language. This turns out have similarities to the Linear B script that was used to write Mycenaean Greek, a dialect of Greek that itself appears to be the closest to Arcadian and Cypriot. Arcadian and Cypriot thus date back to the days of the twilight of the Minoan civilization of Crete. The affinities of the Minoan language, written in the undeciphered Linear A script, have not been identified. As Crete declined, evidently after the eruption of the great volcano on the island of Thera (c.1500 BC), the Greeks took over; but a smooth transition from Mycenaean Greece to later times was disrupted by the Doric invasion. Writing was lost (outside of Cyprus) and the Greek Dark Age followed until the Phoenician alphabet was borrowed around 800 BC.

In the Hellenistic Age, all the dialects of Greek began to be replaced by the koiné or "common" dialect, which was principally Ionic with some Attic touches. This is the language of the New Testament. In later centuries, writers, to demonstrate their erudition, would use forms that had only existed in Attic, "Atticisms" -- sometimes even false Atticisms. Although the Koiné was spoken all around the Eastern Mediterranean world for centuries, Modern Greek is the only modern language descended from Classical Greek.

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Tyrants and Kings of Syracuse


CleanderTyrant,
Gela, 505-498
Hippocrates498-491
Gelon IGela, 491-485;
Syracuse, 485-478
Heiron IGela, 485-466;
Syracuse, 478-466
Thrasybulus466-465, deposed
Democracy, 465-405;
Athenian Siege, 415-413;
War with Carthage, 409-405
Dionysius I405-367
War with Carthage, 396-392;
Plato's 1st visit, c.388
Dionysius II367-357,
347-344, deposed
Plato's 2nd visit, c.366;
Plato's 3rd visit, 360
Dion357-354, d.351
Callippus354-353, d.351
Hipparinus353-351
Nysaeus351-347, deposed
Timoleon344-337, deposed
Democracy, 337-317
AgathoclesTyrant, 317-304;
King, 304-289
Democracy, 289-270
Hieron II270-215
First Punic War, 264-241;
Second Punic War, 218-201
Gelon IIcoregent, c.216
Hieronymus215-214
Roman siege and
conquest, 213-212

Syracuse was the greatest Greek city in Sicily, the scene of a number of epic events in Greek history. The first with distant historical effects was the attempt of the Athenians to take the city in 415-413. This was an episode in the Peloponnesian War (431-404) between Athens and Sparta. The first phase of the War, the Archidamian War, had ended in 421. The attack on Syracuse was an attempt to restart the war by taking out an ally of Sparta, as proposed by Alcibiades (d.404). The catastrophic failure of the siege, and the destruction of the Athenian army and fleet, began the second phase, the Decelean War, 413-404, much to the disadvantage and ultimate defeat of Athens.

The map is from the Atlas of Classical History, edited by Richard J.A. Talbert [Routledge, 1985, 1989, p.39]. It shows details of the Athenian siege, with the walls later added by the great Tyrant Dionysius I.

Around 388 a Greek visitor arrived at the court of Dionysius, the philosopher Plato (c.429-347). Plato got involved in trying to educate the son of the tyrant, who would shortly become Dionysius II, in philosophy and responsible statesmanship. Plato returned a couple of times as part of the effort, but it didn't turn out very well. Plato's friend Dion, who launched a coup against the tyrant, was killed and Plato was left with a very bad impression of the whole business -- "But the requests of tyrants are coupled, as we know, with compulsory powers," as Plato says in Epistle VII, written to Dion's friends. This helped confirm Plato in his determination to stay out of Athenian politics.

Associated with Dionysius II we also have the story of Damocles, whom Dionysius had sit under a suspended sword to show him that a tyrant lived in constant apprehension of assassination.

The fate of Syracuse would ultimately be settled by Rome. King Hieron II successfully navagated the First Punic War and the beginning of the Second. After his death, however, with Hannibal looking like a winner, Syracuse went over to Carthage. This was a bad idea, and after a heroic siege, Syracuse became a Roman possession. A sad and ugly episode occurred when M. Claudius Marcellus took the city in 212. Archemides (287-212), probably the greatest mathematician of antiquity (often said to have nearly invented calculus), had used his powers of invention to create engines that helped withstand the Roman siege for three years. Before the city fell, Marcellus instructed his men to respect Archemides, but the great man was killed, for various legendary reasons, when a Roman soldier found him.

Curiously, Archimedes has a place in the history of California. Hieron was suspicious that a crown he had ordered was not made with the pure gold he had provided, but that some of the gold had been replaced. The weight of the crown was what it was supposed to be, so Hieron ordered Archimedes to figure out a test that could be performed on the finished object. Any base metal used would have a different density than the gold, so if the volume of the crown could be determined, this would show whether it was pure gold. Unfortunately, the crown, if it was like Greek royal crowns, was a construction of gold leaves, whose density could not be determined from a direct measurement of the volume. The story is that Archimedes, relaxing in the bath, realized that the density of the crown could be determined, like Archimedes in his bath, by submerging it in water, which would displace an amount of water equal to its volume. Archimedes leaped out of the bath and ran down the street naked, shouting Eureka, "I have found [it]." "Eureka" is now the motto of the State of California, shown on the Great Seal of the State just above the goddess Athena (of all people).

The list of tyrants and kings is from the Oxford Dynasties of the World by John E. Morby [Oxford University Press, 1989, 2002, p.94].

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